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Mission

Montana Bible College equips future Christian leaders to be gospel-centered disciple-makers for the glory of God and the advancement of His Church.

Purpose

Our core purpose is to participate in God’s expansion of His Kingdom and the global advancement of the gospel of Jesus Christ. This calling serves Christ’s Church, especially in our region, by preparing its members to be disciple-makers in every sphere of life. Our education equips the whole person in living out a Biblical worldview.Through such servants, God transforms individuals, families, workplaces, churches and communities for generations of Kingdom impact.

Statement of Faith

Montana Bible College adheres to a conservative, evangelical understanding of Scripture as specified in the following doctrinal statement:

THE SCRIPTURES We believe the Scriptures, both the Old and the New Testaments, to be verbally inspired by God in the original writings, and are, therefore, inerrant, infallible and complete. Thus, they are the supreme and final authority in faith and life. (2 Timothy 3:16-17; 2 Peter 1:20-21; 1 Corinthians 2:13)

THE GODHEAD We believe in one Triune God existing in three persons: Father, Son and Holy Spirit, eternal in being, identical in nature, equal in power and glory, and having the same perfections and attributes. (Deuteronomy 6:4; Matthew 28:18-19; 2 Corinthians 13:14)

GOD THE HOLY SPIRIT We believe that the Holy Spirit indwells every believer; that He baptizes them into the Body of Christ at the moment of conversion and seals them until the day of redemption. His ministry in believers is to cause them to glorify Jesus. We believe that the Holy Spirit sovereignly bestows spiritual gifts upon the children of God at conversion for service in the Body of Christ. We believe the gifts of languages and healing are no longer normative. Likewise, the historical roles of apostle and prophet have ceased. (Romans 8:9; 1 Corinthians 12:12-14; Ephesians 1:13-14; 2:20, 4:8-13, 5:18-20; John 16:14; 2 Corinthians 12:11-12; Acts 10:44-47; Isaiah 28:11ff, 1 Corinthians 14:20-22) 2020 MBC Board Clarification: The statement makes clear (in distinction from Pentecostal theology) our position that the gifts of languages (tongues) and healing are not the normal or expected experience of every believer. The statement doesn’t categorically reject the notion that these gifts may be given by God today, though in keeping with the Biblical purpose of miracles to authenticate the message and message-giver, and corroborating with the testimony of early church fathers, it would not be unreasonable to grant the possibility that such gifts would be given by God at times and places where the witness of the church and the written testimony of the Scriptures aren’t established. Furthermore, the New Testament explicitly makes provision for the designation of elders and deacons in the church, but not for apostles and prophets – such designation seems to be reserved for God alone.

MAN We believe that all humans are individually created in the image of God, their personhood established at conception. Adam and Eve were created sinless, but subsequently fell and thereby incurred not only physical death but also spiritual death, which is separation from God. Having inherited this sin nature, we believe that humans are sinners by birth, by nature, by choice and by practice, and thus come under condemnation of God. (Genesis 1:25-27; 3:1-19; Romans 3:10-16: 5:12-21; Ephesians 2:1-3,12; Jeremiah 1:4-5; Luke 1:39-44; Psalm 51:5; 139:13-16; Exodus 21:22-25; Leviticus 19:14; Romans 5:3-4; James 1:2-4; Philippians 1:20-26; 2 Timothy 4:6-8) We believe in the sanctity of marriage as God-ordained, a special union between a man and a woman (genetically defined) within which sexual relations are honored and affirmed by God. We believe that all sexual unions and activities, outside of marriage as defined above, are in violation of God’s design and revealed will. (Genesis 2:22-25; Proverbs 5:15-23; Romans 1:26-27; 1 Corinthians 6:9-10)

GOD THE FATHER We believe in God the Father as the Source of Salvation, as the One who sent the Son into the world, and as the Author of the Divine plan for the universe. In a non-spiritual sense He is the Father of all by virtue of the Creator-creature relationship, but in a spiritual sense He is the Father of all who believe in Christ. He is the Initiator of redemption; He seeks worship from His children, and is their Disciplinarian unto righteousness. (Acts 17:29; Galatians 3:26; John 6:44; 4:23; Hebrews 12:9)

CREATION We believe that, for His own glory, God personally created the existing universe with all its basic systems and kinds of organisms in the six literal days of the creation week. (Genesis 1:1, 31; 2:1-3; Exodus 20:11; 31:17; Romans 11:36; Colossians 1:16)

GOD THE SON We believe that Jesus Christ, the Son of God, was conceived by the Holy Spirit and born of the Virgin Mary in order that He might reveal God and redeem sinful man. We believe that He is True God, thus eternal in His existence, and true man, but without sin of any kind. We believe that He accomplished our redemption through His death on the cross as a propitiatory and substitutionary sacrifice, and that our redemption is made sure by His resurrection from the dead in the identical, though glorified, body in which He was crucified. (Luke 1:26-28; John 1:14; 14:6-11; Romans 3:24-25; 1 Peter 1:3-5) We believe that the Lord Jesus Christ ascended into Heaven and is now exalted at the right hand of God where, as His Priest for His people, He ministers on their behalf as Representative, Intercessor, and Advocate. (Hebrews 9:24; 7:25; Romans 8:34; 1 John 2:1-2) We believe in the personal, premillennial and imminent return of our Lord and Savior, Jesus Christ, and in His kingdom reign upon the earth. (1 Thessalonians 4:13-18; Zechariah 14:4-11; Revelation 20:6) 2020 MBC Board Clarification MBC recognizes its eschatological roots to be pre-tribulational premillennial. MBC is also aware of historic Christian doctrine since the church fathers as well as recent development in eschatological scholarship since MBC’s founding in 1987. MBC recognizes that some can sign its eschatology statement in good faith and clear conscience who do not understand each aspect of the doctrine just as its founders did. Not believing it best to follow a path of greater exclusion on this issue, the board chooses to allow this limited latitude in the reading of its statement, provided such positions maintain distinction between the church and Israel, expect the physical return of Jesus to either rapture then reign or rapture and reign, and teach a physical reign of Jesus on Earth. MBC’s board desires a culture of Christian charity to abound at MBC and expects its administration to cultivate this culture, specifically here with respect to this organizational distinctive which is not a matter of 1st order doctrine.

SALVATION We believe that salvation is a gift of God, and that all who receive by faith the Lord Jesus Christ are born again by the Spirit of God, thereby receiving eternal life and thus becoming children of God. We believe that saving faith is manifested in works pleasing to God. (John 1:12; Ephesians 2:8, 9; Titus 2:11-14; 3:5) We believe that all true believers once saved shall be kept saved forever. (Romans 8:1, 38-39; John 10:27-30; Philippians 1:6)

THE CHURCH We believe that the Church is a spiritual organism made up of all born again believers regardless of their denominational or organizational affiliation. We believe that the local church is the visible manifestation of this spiritual organism. We believe in the equal standing of male and female before Christ with unique God-given roles in the local church and in marriage. We believe that the office of elder/pastor, as under-shepherds of the Chief shepherd, is to be filled by men who meet the qualifications listed in Scripture. (Ephesians 1:22-23; 5:25-27; 1 Corinthians 12:12-14; Galatians 3:26-29; 1 Timothy 2:11-15; Ephesians 5:22-33; Titus 2:3-5; 1 Peter 5:1-4, 1 Timothy 3:1-7)

THE RESURRECTION AND FINAL STATE We believe in the bodily resurrection of the just and the unjust. We believe in the everlasting blessedness of the saved, and the everlasting, conscious punishment of the unsaved. (Mark 9:43-48; Revelation 20:4-6, 10-15; 22:3-5, 11) Submission to Scripture Montana Bible College shall conform to Biblical truth in all its policies, standards and practices. Biblical truth is discovered and determined through a literal historical/grammatical interpretation of Scripture.

SUBMISSION TO SCRIPTURE Montana Bible College shall conform to Biblical truth in all its policies, standards and practices. Biblical truth is discovered and determined through a literal historical/grammatical interpretation of Scripture. 2020 MBC Board Clarification: (1) MBC is not in favor of hermeneutical practices of spiritualizing or allegorizing the Bible (as was the tendency of some throughout church history, such as Origen); (2) MBC is not in favor of predetermining interpretive outcomes through alignment with a theological scheme, then reading the Bible through that grid; (3) MBC is in favor of an approach that seeks to determine what the authors (both human and Divine) intended to communicate to the original and subsequent audiences. (4) MBC believes there is objective meaning in the text and that context (both literary and historical) and grammar play key roles in understanding the text. (5) MBC encourages inter-collegial discussion about how a literal, grammatical, historical hermeneutic is applied. The points just mentioned are not intended to be dissected nor extrapolated upon, but to serve as indicators of alignment with solid, time-tested, theologically conservative hermeneutical understanding of a literal historical/grammatical method. The MBC Board may choose to draft a statement to provide further clarification at a future time, but it has not done so yet.

Community Covenant

Montana Bible College is a community of living, learning, and serving that extends far beyond the classroom. Although we are not a local church, we are part of Christ’s universal Church and an organization serving that Church. Therefore, while not replicating all functions or structures of a local church, we seek to live according to biblical standards that Jesus gave to His body, the Church. Through this covenant, we all strive together toward the common goals of Christian maturity and biblical wisdom in our personal conduct, behavior toward others, and exercise of Christian freedoms. This Community Covenant is to be interpreted and lived in light of MBC’s Statement of Faith and Core Values. It lives alongside and in harmonious relationship with MBC’s policies. Affirming Biblical Standards The foundation of our lives and our learning comes from the Word of God. Therefore, we are informed and shaped by the Scriptures. We affirm the Lordship of Christ over all of life. This involves our wholehearted obedience to Jesus and careful stewardship in all dimensions of life: our resources (time, money, possessions), our selves (bodies, minds, hearts, pasts, futures), and all our relationships. We affirm the importance of each Christian being in active fellowship with the local church, which forms the basic biblically mandated context for Christian living. We affirm God’s call for His people to live in an attitude and posture of growth and change, humbly allowing His Spirit to regularly realign our values and actions to more accurately align with the values and actions of the Kingdom of God. Pursuit of Godly Living & Relationships In dependence on God’s Spirit to enable us, we commit to growing in godliness in the following ways: We will pursue love for God that encompasses our whole being and includes loving our neighbor as ourselves. Christlike love should be the motive in all decisions, actions, and relationships. We will pursue the demonstration of compassion, kindness, humility, gentleness, patience, forgiveness, integrity, academic and personal honesty, and supremely, love in our interactions with others. We will pursue, as much as it depends on us, peace with all people. We will pursue a growing holiness in every aspect of our thoughts, words, and behaviors. We will love and side with what is good in God’s eyes and abhor and oppose what is evil in God’s eyes. We will pursue honor in all relationships and even the treatment of our own bodies as the very temple of the Holy Spirit. Since humans are the unique image bearers of God, there is God-given worth in all human beings at all moments of their lives from conception to death. We will pursue the sanctity and purity of marriage as given by God between one man and one woman. All of us will work to maintain the integrity of each marriage relationship in our midst. All of us will pursue sexual purity – those married maintaining covenant faithfulness to their spouse alone; those unmarried living in abstinence. Exercising Responsible Freedom We recognize that within Biblical parameters there is limited latitude of conscience, belief, and practice. Responsible Christian Freedom is exercised in our social and cultural context, as well as within the particular authority structures with which we interact (i.e., family, college, employment, etc.) and requires a wise stewardship of mind, body, time, and resources on the part of every member of the community. Responsible freedom also requires thoughtful, biblically guided choices in matters of behavior, entertainment, and interpersonal relationships. We commit to exercise our Christian freedom responsibly within the framework of God’s Word, in the context of the family of God, and in the particular context of the MBC community, seeking what is best for personal holiness and for the strengthening of others in Christ. We commit to demonstrate civility and respect for those with whom we disagree, while exercising wisdom in evaluating the ideas and activities of others. Christians living in harmony share a deep concern for the Body of Christ, defer to one another, reason together, and express genuine Christian love, as outlined in Romans 14. We commit to uphold all legal mandates regarding the possession and use of alcohol, tobacco, and any other legal or illegal substance. No matter our personal convictions, we also commit to submit to and abide by the college policy of no alcohol, tobacco, or any other non-prescribed drugs on any MBC owned or leased property or at any college sponsored event. We commit to allowing our entertainment choices to be guided by the godly wisdom of Philippians 4:8, “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable – if anything is excellent or praiseworthy – think about such things.” (see applicable policies) We commit, as those under MBC’s authority as students, employees, or board members, to follow MBC policies put in place for the safety, harmony, and wellbeing of the campus community.   Conclusion We, the Montana Bible College community, including myself personally, desire to be a covenant community of Christians who faithfully live out our beliefs and values so that our Lord Jesus is honored in all we do. This requires that each of us keeps his or her word by taking my commitment to this covenant seriously as a covenant keeper, whatever pressures I may face to do otherwise. Christian integrity means that when I place myself under MBC’s community covenant, I must make every effort to fulfill my commitment by living accordingly, and I realize that I need the enabling grace of God and power of His Spirit to succeed. In recognition that we sometimes fail to live up to our aspirations, I agree that keeping my covenant may also on occasion require steps of accountability – others toward me and me toward others – confronting one another in love as we work together to live in faithfulness both to God’s Word and to our own word (see MBC grievance and disciplinary policies for more detail). Such loving acts of confrontation are at times difficult, but they serve to build godly character for both the individuals involved and the community as a whole. Only in this way, as we are willing to speak the truth in love, will we “grow up into him who is the Head, that is, Christ.” Therefore, by signing my agreement, I embrace this covenant and accountability to it. “Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom…and whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.” -Colossians 3:16-17

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